Contemporary globalization and intensified migration have produced dense sites of language
contact and multilingual interaction, reshaping how cultural difference is negotiated in
everyday and digital communication. In such contexts, language functions not only as a tool of
communication but also as a symbolic resource through which race, gender, and minority
identities are constructed, authorized, and contested. This article examines how Sub-Saharan
African refugees and asylum seekers (SSARAS) in Tunisia navigate multilingual environments
and xenophobic discourses within digitally mediated public spheres, focusing on the
sociolinguistic dynamics of identity, belonging, and power. Drawing on Social Identity Theory
and the Spiral of Silence Theory, the study conceptualizes social media as a globalized contact
zone where multilingual practices, code-switching, and linguistic hybridity become central to
processes of self-authorization and collective visibility. Within these spaces, two
countervailing discourses for engaging with cultural difference emerge: linguistic appreciation,
which frames multilingualism and cultural borrowing as inclusive, relational, and identityaffirming; and linguistic appropriation, which problematizes the unequal, racialized extraction
of linguistic and cultural resources from marginalized groups. These competing discourses
shape how minority speakers evaluate their own participation in public discourse and how their
voices are legitimized or silenced. Using a quantitative analytical approach, the research
investigates how perceptions of opinion climate, emotional alignment, and influencer-mediated
discourse affect willingness to speak out and engage in collective expression. The findings
demonstrate that multilingualism operates simultaneously as a resource for empowerment and
a site of symbolic vulnerability, where hybrid linguistic practices may invite appreciation or
trigger accusations of inauthenticity, appropriation, or deviance. By centering language contact
and multilingual negotiation, this study contributes to sociolinguistic and cultural studies
scholarship by illustrating how digital communication under globalization becomes a critical
arena for the authorization, contestation, and reconfiguration of minority identities.