This essay examines the counterfeiting and uttering of British
Imperial coinage in interwar Nigeria, and the response of the colonial
state. In particular, it establishes a connection between criminality and
resistance to European colonialism in Africa. In this regard, it
contextualizes the preponderant involvement in the counterfeiting saga of
the Ijebu, a subgroup of the Yoruba nationality in southwestern
Nigeria. Though other considerations were involved, the preponderance of the
Ijebu in making what was called “Ijebu money” illustrates how self-help
criminality was both a means of accumulation and a veritable form of
resistance to colonial rule. Following their military defeat in 1892 and
their subsequent alienation from British rule, this criminal activity
represented resistance by other means. The point must be stressed, however,
that not all Ijebu were counterfeiters, and all counterfeiters were not
Ijebu, and that the counterfeiters were no “heroic criminals”, who
shared their loot with the poor.