Since Brakeley's definition of the lullaby in the middle of the 20th century, scholars have
studied the lullaby to see whether Brakeley's view of it applies universally. That has
contributed to a commendable body of literature on lullaby. However, scholars in the
disciplines of folklore, oral literature, culture and anthropology have not given attention to
the lullaby amongst the Ịjo of the Niger Delta area of Nigeria. Therefore, this paper explores
the world of the lullaby in Ịjọland to see how it compares with the phenomenon in other
places as well as the apparent themes expressed in it. The paper points out that the Ịjọ have a
thriving lullabic culture due to the industriousness of Ịjọ women. It argues that the lullaby in
Ịjọland is used chiefly to play with a baby. The paper, in addition, asserts that the lullaby is
both functional and non-functional. It concludes by pointing out that goading, protest, hope
and fear are some of the apparent themes expressed in the lullaby. The data for the research
were collected through unstructured interviews and non-participant observations in Ogboin,
Kokokuma, Gbarain and Biseni clans and the performances were audio-recorded using a
tablet and a cell phone, without using the visual aspects.