In Akropong-Akwapim, south-eastern Ghana, memories of a sorrowful or conflict-laden past are accessed by verbal and visual strategies that are allusive in nature. The name-response that a mother gives to her child, sites marked in the ritual landscape and a chief's gold-covered linguist staff with a carved narrative image are all sites of memory pertaining to the identity of persons or groups. Formalized, repetitive and felt to be obligatory, they commemorate continuity with a dangerous and/or painful past and simultaneously deny it. This essay concerns memory, ritual, and the deliberate obscurity of reference.