Logo Lanfrica
  • Accueil
  • Atlas
  • Analyses
  • Documentation
  • Sign in

© 2026 Lanfrica. Tous droits réservés. Tous les droits d'auteur des ressources affichées sur le site Web Lanfrica appartiennent aux détenteurs de droits d'auteur d'origine, sauf indication contraire explicite.

Identity in its making: playing the difference in the music of Baay Fall

Créateur:
Boc
Éditeur:
The
Hôte:avatar
What is the role of musical expressions in the life of the Baay Fall sect? Which tensions is this music able to bring to light? Which contradictions are held together in their practices? What do those chants say that cannot be expressed in other forms, namely in the theological discourse? Baay Fall is a fundamentalist sect within the Muslim brotherhood of Mourid in Senegal. Drawing on an ethnographic field work during the last summer, I trace in my paper some of the threads that intertwine music and the social in the Baay Fall identity. Baay Fall rarely acknowledge, and with unease, their music. During my three-month field work I was often advised to change my study interest into the serious matter, their religious doctrine. Yet music thrives as a religious expression, political strategy, and sometime profane leisure. This contradiction is not an isolated case in describing the BF world. Music of Baay Fall does not just reflects, rather it engages in the exchanges with internal tensions and external pressures; it creates, appropriates, and reuses fragments of identity in the dialogic and contested everyday making of their social and religious belonging. Customs, doctrine, and rituals define genealogies of belonging that overlay and intersect among them. Some of these contradictions, at the core and the periphery of their being, find their eminent emergence in BF music.

Visit

doi.orgcdr.lib.unc.edu

Licenses

In Copyrighthttp://rightsstatements.org/vocab/InC/1.0/

Similaires

Tonic sol-fa in non-Western cultures: the case for its continued use in choral music makingDiscursive trajectories in the making of Amhara identity in EthiopiaGospel music videos in the counter-memory of post-nation identity in KenyaLip-synch gospel: Christian music and the ethnopoetics of identity in KenyaCultural Identity and Aesthetics Communication in the Music Video of Enam's "Amin"Children playing 0264-Children playing Documentation of the Ye'kwana language in the Caura basin

Tonic sol-fa in non-Western cultures: the case for its continued use in choral music making

Tonic sol-fa in non-Western cultures: the case for its continued use in choral music making

Discursive trajectories in the making of Amhara identity in Ethiopia

Abstract In Ethiopia after 1991, ethnic identities are the fundamental governing principles of poli

Gospel music videos in the counter-memory of post-nation identity in Kenya

Lip-synch gospel: Christian music and the ethnopoetics of identity in Kenya

Cultural Identity and Aesthetics Communication in the Music Video of Enam's "Amin"

This study examines how cultural identity and artistic vision are expressed in the music video or vi

Children playing 0264-Children playing Documentation of the Ye'kwana language in the Caura basin

Two Ye'kwana kids playing Language_Name: Ye'kwana Language_Region: South America Language_Coun