Linguistic relativism is the thesis that the grammatical structures of different languages
imply different conceptions of reality. In this paper we critically discuss one form of
linguistic relativism, which argues that grammatical differences between the English and
Yoruba language exhibit differences in how English and Yoruba speakers ‘see’ reality
(namely in terms of ‘spatiotemporal particulars’ and ‘sortal particulars’ respectively).
We challenge the idea that linguistic relativism is an empirical thesis, i.e., a thesis that is
substantiated through anthropological examples. We show that linguistic relativism is
based on two assumptions: firstly, that the purpose of language is to describe the world;
secondly, that being able to speak presupposes an ontological theory of the ultimate
constituents of the world. We argue that the attempt to extract the outline of that theory
from the language inevitably distorts the portrayal of language-using practice itself.