Life in a refugee camp often brings about
the need for explanations among its inhabitants,
and historical narratives attempt
to supply the answers. But these
narratives change over time and several
narratives can exist in the same refugee
camp simultaneously. This paper argues
that the production of historical narratives
is closely related to the dominant
political ideologies in the camps. It argues
that in order to undersltand the
changes in representations of the past in
the camps, one must analyze the changes
in political movements among the Hutu
opposition. It shows how the dominant
discourse on ethnicity in Burundi has
changed since the early 1980s and how
this has forced the Hutu oppsition to
reformulate its demands. Finally, it contends
that regional developments, such
as the genocide in Rwanda, have also
been influential in the general shift from
an essentialist to a pluralist discourse
among Burundian Hutu in exile. It concludes
that ideological formations
among refugees in camps are in no ways
isolated from the outside world.