Abstract
This article contributes to the debate on language standardization from below by examining the role of translation
in the struggle to standardize
ʿāmmiyya
as a national language in Egypt. Drawing on Haugen’s model of language
standardization, the article investigates the sociolinguistic and cultural factors that influenced the production and reception of
three recent translations of literary classics into
ʿāmmiyya: Le Petit Prince, L’Étranger
, and
The Old
Man and the Sea
. It is argued that the translations were undertaken not only on literary but also on nationalistic
and feminist grounds. The findings show that the translations negotiated the norms of the literary field, where literariness has
been coded by
fuṣḥā
, by conceptualizing Cairene Arabic as a separate diglossic language. Codification and
elaboration occurred simultaneously through the diffusion of folk linguistic views in the paratexts of translated works from
different literary genres, as well as through media interviews and social media.