Fipa society, just like other African societies have never been static as it was believed by most Europeans. The Europeans travellers, missionaries and traders, perceived the Pre-colonial African continent as Barbaric, dark region, pagan and hence a continent with no any kind of history. When the white Fathers came in Ufipa for Christianization had the same notion. This article attempts to give an alternative narratives to the perception of the Europeans about pre-colonial African societies, it carefully examines the historical social, political and economic activities and exposes how strong the sense of religiosity was to among the Fipa society. In relation to the Marxist theory of Historical transformation, this article reveals that Fipa people had a rich history before the coming of the Europeans, and that their history shows a slow but steady evolution passing through different levels of social political and economic development. Religiously, in a social aspect; the article reveals that the Fipa people had developed to the level of giving rise transcendental religious ideas which were manifested through different practices at different occasions and the way the religion had evolved from historical social, political, economic and cultural experience and became the guiding ideological tool in Fipa society.