This study investigates the structural and semantic stability of Tshivenḓa proverbs through a Construction Grammar-informed morphosyntactic analysis and an examination of variation across oral and digital communication. While African proverbs have long been recognised as repositories of indigenous knowledge and moral instruction, limited attention has been paid to the linguistic mechanisms underlying their resistance to structural change. The study examines how morphosyntactic constraints contribute to the invariability of Tshivenḓa proverbs within Indigenous Knowledge Systems. A qualitative approach was adopted using a corpus of twenty Tshivenḓa proverbs collected from elders, language educators, and cultural practitioners in the Vhembe District of Limpopo Province, South Africa. Data were obtained through semi-structured interviews, cultural discussions, and documentary analysis, and analysed using morphosyntactic segmentation, interlinear glossing, thematic analysis, and Construction Grammar. The findings show that Tshivenḓa proverbs are highly entrenched constructional schemas characterised by clausal economy, noun class agreement, invariant copular constructions, and constrained associative and instrumental morphology. These grammatical features preserve conventionalised form–meaning pairings and limit structural variation across generations. Although contemporary youth discourse and digital communication exhibit truncation, ellipsis, and code-switching, such variation occurs at the level of discourse and pragmatic adaptation rather than within the grammatical structure of the proverbs. The study concludes that the invariability of Tshivenḓa proverbs results from the interaction of morphosyntactic constraints, constructional entrenchment, and cultural transmission, ensuring linguistic stability while accommodating limited pragmatic flexibility.